Sunday, October 23, 2022

Of Yokes, Crosses, and Christ

            



        Our world is full of symbols. Whether they’re found on street signs, billboards or clothing, we are constantly inundated with advertisements about items and ideas to look for, buy, or accept. Noticeable among the multitudinous messages are a few religious icons easily recognizable as being different from the world. There are numerous types of crosses, stars of David, stars and moons, and several more, each denoting a separate path but all aiming for the divine.

            Most Christian religions use the cross as a symbol of their faith in Christ. I’ve seen crosses that are empty, crosses showing the suffering Savior, and crosses of various designs and configurations. All these inevitably identify either the building as being one of Christian faith or the wearer as one trying to become more like Christ. I’ve worked with and am friends with many of these good people and support their efforts of being a disciple of Jesus.

            In our church, The Church of Jesus Christ of latter-day Saints, we do not generally use mainstream religious icons, most notably the cross, in order to identify ourselves as followers of Christ. In his latest conference address, Elder Jeffrey R. Holland shared several reasons regarding this decision. But the one that most struck me has to do with this quote, shared by Elder Holland from the late prophet, Gordon B. Hinckley. “The lives of our people must be the symbol of our faith.”

            He then shared this scripture from Matthew, “Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.” In searching the scriptures, I found that in quoting this same admonition Luke 9:23 adds that we take up our cross daily.

            As I was pondering these verses, I began thinking about the different crosses that we are called to take up. Some of them may be more public, such as declarations of faith or testimony shared in church, home, or even social media settings. Others are more privately endured. Elder Holland shared several examples of diverse trials being experienced on this earth in his address.

            For me, some of the crosses that I’ve had to take up include forgiving those who have wronged me or seeking forgiveness for things that I’ve done wrong. I’ve struggled with pride and conversely with extreme bouts of self depreciation. I often seem to lack patience or trust in God’s timing and in His plan for me. And sometimes I find it difficult to have faith that His Atonement truly was for me.

            These crosses are probably shared by many and there are hundreds more that could be named without hesitation. So why would our loving Heavenly Father have His son admonish us that we must take up these crosses in order to fully follow our Savior? Why must we daily struggle with these trials and tribulations that feel more like heavy weights than heavenly qualifications?

            At times that call to take up our cross seems to run completely contrary to the message that “Men are that they might have joy” (2 Nephi 2:25). We often desire to forget that Lehi also said, “For it must needs be, that there is an opposition in all things” (2 Nephi 2:11). The Savior himself said, “And he that taketh not his cross, and followeth after me, is not worthy of me” (Matthew 10:38). In order to be worthy to qualify for eternal life, we must become like Heavenly Father and Jesus Christ. It is not enough to wear the symbols of our faith, we must truly be willing to sacrifice to become as they are. As Elder Uchtdorf has said, “Jesus taught that our offering may be large or it may be small, but either way, it must be our heartfelt all.” We cannot give our heartfelt all to the Lord unless we are willing to do as The Book of Mormon prophet Jacob says: “Believe in Christ, and view his death, and suffer his cross” (Jacob 1:8).  

Ultimately Christ suffered and died on the cross, all while being reviled and taunted by those standing on Calvary (Luke 23:35-37). This angry crowd jeered and demanded that Jesus prove himself by coming down from the cross and saving his mortal life. What they could not understand was that Christ was not interested in saving only himself. With His supernal sacrifice, He knew that He would be able to save all mankind, including those who mocked and scorned. Because He ignored the crowd and stayed true to the Father’s plan, we have the opportunity now to repent and receive both immortality and exaltation.

The world still calls for us to symbolically come down from our crosses. They encourage us to abandon our moral standards, to cast aside our covenants, and to join them in their revelry. Sometimes the attacks are more subtle. Like Amalickiah when he was seeking to corrupt the army of Lehonti, he repeatedly entreated Lehonti to come down off the mountain. But “when Amalickiah found that he could not get Lehonti to come down off from the mount, he went up into the mount, nearly to Lehonti’s camp; and he sent again…desiring that he would come down, and that he would bring his guards with him” (Alma 47:12). Satan aims to lead us with flaxen cords that seem so small and insignificant in the moment, but eventually bind us in a web so tightly wound that freedom seems impossible. He knows that he usually will not be able to entice us to make a sudden plunge into wickedness, and so he begins by encouraging us to come down only a small amount, just as Amalickiah did with Lehonti.

Satan wants us to being to despise our cross by degrees. He encourages us, metaphorically, the hold onto the cross but slow our pace on our path toward heaven or even just stop for a moment. Perhaps he entices us to set the cross down with every intention of resuming our burdens after we’ve rested. Surely, he whispers to us, God doesn’t intend for us to always be carrying a heavy load. Happiness cannot be found in the midst of such trouble.

However, we know that we must keep moving forward despite the encouragement of the world to lay aside the things of God. But it is also true that our burdens can feel heavy, discouraging, and sometimes impossible to bear.

But I find hope in these two thoughts. First, Christ has not asked us to die upon our crosses, he has simply asked us to carry them. Our crosses lead us to becoming more like Him and are not meant to be a punishment, merely a tool used by a loving Father to help further craft us in His image. Secondly, Christ has also said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30).

I love the imagery of being yoked with Christ. An old-fashioned yoke was intended to fit over a perfectly matched pair of oxen in order to pull a load. If the pair did not match each other well both physically and in ability to work, then one of the animals would end up bearing more of the weight, lessening the effectiveness of the yoke.

As we think of being yoked with Christ, there are several thoughts that come to my mind. First, Christ thinks that we can be a matched pair. He’s not viewing us solely in our mortal fallen state in which we are unequally either physically or spiritually to Him. Instead, He sees our potential to become as He and His Father are and so encourages us to work with Him in order to achieve that goal.

Secondly, the purpose of a yoke was to carry or move a heavy burden. Jesus knows that He is asking us to do hard things, and that as we take up our cross that we will labour and be heavy laden, but He also wants us to know that that is the point of mortality. I often tell my daughter “If it was easy, it wouldn’t be worth it.” Christ knows that we will stretch, strain, and perhaps even stumble as we pull our load toward heaven, but He also promises to be there with us as we continue to try our best.

Thirdly, Christ promises us that as we yoke ourselves with Him we will find rest. It seems counterintuitive that by taking up a yoke we will find rest, but that is exactly what is promised. President Russel M. Nelson recently said, “Each person who makes covenants…has increased access to the power of Jesus Christ…The reward for keeping covenants with God is heavenly power-power that strengthens us to withstand our trials, temptations, and heartaches better. This power eases our way…Thus covenant keepers are entitled to a special kind of rest that comes to them through their covenantal relationship with God.”

The crosses in our lives will never be easy to bear, but if we truly allow ourselves to be yoked with Christ, then we can find both power and rest as we continue to move forward along our paths. Paul said, “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us. Looking unto Jesus the author and finisher of our faith: who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:1-2).

We know what awaits us if we too endure our cross. Let us be like those whom Nephi described as righteous- “they… endured the crosses of the world [and] they shall inherit the kingdom of God” (2 Nephi 9:18).


            As we do, the symbols of our faith will become the reality of our eternal destiny.

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