I've always loved the stories in the scriptures, and the older I've gotten the more I've enjoyed learning the lessons in each one. I've come to realize how much these ancient people have effected my life, and I want others to feel the joy that comes from truly loving the scriptures.
Friday, April 8, 2011
The Worth of A Soul
Tuesday, February 1, 2011
Beholding Grace

In ancient times, Jewish tradition held that the Pool of Bethesda possessed special healing properties, and that when the water was disturbed by the touch of an angel, the first person in the water would be healed of their infirmities. Because of this, many who were sick or afflicted would gather at the pool and wait for the waters to be troubled. John 5:2-9 tells the story of a man who was there 38 years waiting to be healed, and this is the subject of Bloch's painting. In the painting, Bloch shows Christ lifting the cover of darkness wherein the man resides. The symbology is easily portrayed as a glowing Christ comes as the light of the world to a man who sits in darkness. The still pool in the corner of the painting contrasts with the Living Water who has the power to heal both body and soul.
When viewing the painting, this scripture from Isaiah came to mind: "The people that walked in darkness have seen a great light; they that dwell in the land of the shadow of death, upon them hath the light shined." (Isaiah 9:2). What a perfect metaphor for the healing power of Christ! The light and the life of the world came to earth to cast off the darkness in our lives, and light our path to eternal life. John 1:17 states, "Grace (JST- life) and truth came by Jesus Christ."
To me, this story has always been an poignant example of the grace of Christ. He who condescended below all things purposefully lived His life in order to both understand us and be able to save us. Nephi in a vision was shown the life of Christ, and told about His mission to earth. The angel asked, "Knowest thou the condescension of God?...Behold the Lamb of God, yea even the Son of the Eternal Father. Knowest thou the meaning of the tree which thy father saw?" Nephi answered, "Yea, it is the love of god, which sheddeth itself abroad in the hearts of the children of men." (1 Nephi 11:16, 21-22).
Christ is the Living Waters, the Tree of Life, and the epitomy of the grace of Heavenly Father that allows us to gain eternal life. Nephi taught, "It is by grace that we are saved, after all we can do." (2 Nephi 25:23). Grace means mercy, benevolence, favor, and good will. Thus, after we've done all we could, God shows us mercy and will make up for our shortcomings.
In a revelation to Joseph Smith we are taught, "Through his Atonement, and by obedience to the principles of the gospel, mankind might be saved." (D&C 138:4) Of course it is important to try our hardest to live the commandments and keep the covenants we've made, but no one is perfect and no one can be the sole means of their own salvation. Abinadi discoursed on the redemption of man through Christ and stated, "Only in and through Christ can ye be saved...Teach them that redemption cometh through Christ the Lord." (Mosiah 16:13,15). Acts 15:11 states "We believe that through the grace of the Lord Jesus Christ we shall be saved." In Ephesians 2:8 we read, "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God." And in 2 Corinthians 8:9 Paul taught, "For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich."
God's grace, His mercy, is there for all who come unto Him, who believe in Him, and who exercise their faith in Him through humbling themselves and following His commandments. Paul taught the saints in Corinth about the grace of Christ: "My (Christ's) grace is sufficient for thee: for my strength is made perfect in weakness." (2 Corinthians 12:9) And Moroni taught, "If men come unto me I will show unto them their weaknesses. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them." (Ether 12:27)
Thus, the simple recipe for allowing us to behold the grace of God is to humble ourselves and have faith in the power of the Atonement. Alma taught, "And he shall go forth, suffering pains and affliction and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infimities, that his bowels may be filled with mercy, according to the flesh, that he many know according to the flesh how to succor his people according to their infirmities." (Alma 7:11-12)
Christ wants us to be healed by spiritually coming unto Him. As he lifted the veil of darkness off the man at the Pool of Bethesda and healed him physically, Christ's Atonement gave Him the power to heal us from spiritual darkness as well. His grace is sufficient for all men who come unto Him, and He desires to bring each one out of darkness and into the light of eternal life.
Tuesday, January 11, 2011
There Is Hope

However, our Heavenly Father did not put us on this earth to forever feel hopeless, unworth, or unloved. He stated, "This is my work and my glory-to bring to pass the immortality and eternal life of man." (Moses 1:39) And "men are that they might have joy." (2 Nephi 2:25). If God wants us to have immortality and eternal life, that means he wants us to be as he is. And I believe that if he wants us to have joy, that means He has joy. And we feel true joy in our lives when we have hope.
But what is hope? Defining hope for me is like trying to define salt; I know what it is but it's hard to describe to others. I finally found a definition that I liked that defined an aspect of hope- a person or thing in which expectations are centered. I liked that description because it reminded me in whom I should have hope; my Savior, Jesus Christ. Moroni records, "And what is it that ye shall hope for? Behold I say unto you that ye shall have hope through the atonement of Christ and the power of his resurrection." (Moroni 7:41) It is through the Atonement of Christ that we can change our hearts, repent, and turn again toward our goal of eternal life. And in this, I find hope. Without the Atonement, life would be an endless train of sadness and despair. But with the Atonement, we can see again the light of Christ that shines in a world gone dark.
Nephi counsels, "Ye must press forward with a steadfastness in Christ, having a perfect brightness of hope. " (2 Nephi 31:20) I love the expression "a perfect brightness of hope". When I think of something bright, I think of the sun because it gives light and life to the whole world. And then I think of the true light of the world- God's son. Christ stated, "I am come a light into the world, that whosoever believeth on me should not abide in darkness." (John 12:46) If we believe in Christ and follow His light, then we can have joy in this world and hope in the world to come.
How do we obtain this hope? Moroni again gives the answer- the "Comforter filleth with hope." (Moroni 8:26) In order to gain hope, we must have the Spirit. In order to have the companionship of the spirit, we must do those things which invite his presense into our lives. They're the answers that any primary child would give; pray, read our scriptures, follow the prophet. And yet how often do we do these things "with a sincere heart", and "with real intent" as Moroni admonishes? But as we strive to have the spirit in our lives, we will be filled with hope. And when we have that hope we will be able to give "a reason of the hope that is in us." (1 Peter 3:15) This world is full of darkness and despair, but because of the Atonement there is always hope.
Sunday, November 14, 2010
Faith To Be

This story started me thinking about my life, and especially the problems that I seem to dwell on from day to day. They aren't nearly as severe or limiting as was this woman's, and yet I find myself occassionally shying away from the one source that could heal me. Why do we think that the Atonement is true, wonderful, and for everyone but ourselves? That for some reason we do not deserve God's love, mercy, or consideration? In speaking for myself, I've decided it's because sometimes I lack faith. Faith to be healed, faith to be loved, faith to be anything.
Faith is so simple and yet so powerful. As sung in the primary song, faith can be as simple as "knowing the sun will rise each and every day," yet it's powerful enough that Jesus said, "If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you." (Matt 17:20) The woman understood this power and had faith enough to remove the mountain in her life. But how do we accomplish this in our own lives?
First we must have an understanding of what faith is. The Bible Dictionary has entire column dedicated to faith. I'll just hit the highlights here:
1. Faith is to hope for things which are not seen, but which are true, and must be centered in Jesus Christ in order to produce salvation.
2. Faith is a principle of action and of power.
3. All true faith must be based upon correct knowledge, or it cannot produce the desired results.
First, "Faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true." (Alma 32:21) And as Moroni states, "Faith is things which are hoped for and not seem; wherefore dispute not because ye see not, for ye receive no witness until after the trial of your faith...wherefore thou [speaking of God] workest after men have faith" (Ether 12:6, 30)
Simply put, we don't just wake up one day and suddenly understand everything in the universe (as convinient as that would be). Some things we will never see in our mortal lives, but that does not mean that they do not exist, or are not true principles. We have been given prophets, apostles, scriptures, and most importantly the Holy Ghost to testify of truth and to help us develop faith. It is through obedience to the gospel, taught by living and ancient prophets, that we develop faith and can see miracles in our own lives. Alma likened developing faith to planting a seed, and as we nurture the seeds of gospel principles our faith in these principles will grow until we have a sure knowledge of their truthfulness. (Alma 32)
Second, faith is a principle of action and power. James states, "Even so faith, if it hath not works is dead, being alone." (James 2:17) One of my favorite stories illustrating this principle is found in the story of the handcart companies caught in the early winter storms, and stranded far from Salt Lake City. It was conference and when Brigham Young heard about the plight of these saints, he quickly decided that instead of prayers sent to heaven to help the handcart pioneers, he would do something about it! He quickly explained the problem then cancelled that meetings so the saints in Salt Lake could go out and save the stranded pioneers.
How often are we spiritually stranded, or see others in precarious situations and instead of doing something about it, we sit and think about how great it would be if God would rescue us from our trials. This isn't faith! Faith is having hope that God will assist us in our trials and then going forth and tackling them head on. Imagine if Nephi had done nothing more than thought about going back for the brass plates, and then hoped that God would drop them in his lap without any effort. It sounds ridiculous, but I find myself doing it all the time. We need to take action instead of passively allowing our lives to continue without directionless. God has said that we must act and not be acted upon (2 Nephi 2), and that we will receive no witness until after the trial of our faith. We must be like Nephi and go and do!
Third, we must base our faith on correct knowledge, or it will not produce desired results. I could have faith all I want that I can turn the sun blue (which I think would be a very pretty shade for it), but because that faith is not based on correct knowledge it will never come to pass. One of my favorite bible stories about this is found in 1 Kings 18 and chronicles the story of Elijah and the priests of Baal. Elijah challenged the priests to have their god consume a sacrifice with fire from heaven. If it happened, then Israel could continue worshipping Baal. As the priests in vain tried to get their idolitrous god to respond, Elijah (after thoroughly mocking them in their efforts-love it!) commanded that the sacrifice to Jehovah be completely drenched upon the altar he had built. Then when Elijah prayed to the Lord to accept his righteous sacrifice, the offering was consumed by fire. Elijah based his faith in correct knowledge and was rewarded after showing forth his faith.
Moroni also speaks of other men who placed their faith correctly in Christ and were thereby able to work many miracles (Ether 12). Also, in the famous lecture in Moroni 7 on faith, hope, and charity, Mormon states that "thus by faith, [we can] lay hold upon every good thing" (Moroni 7:25). The point of faith is to enable us to use the Atonement of Jesus Christ to return to our Father in Heaven. As we lay hold of this good thing, we will develop the faith needed to overcome our mountains and be healed.
Sunday, October 10, 2010
Holding True

But what does it mean to be true? It is used often in the scriptures, and by modern prophets and teachers. I first remember the word true being used to describe the sons of Helaman. "And they were all young men and they were exceedingly valiant for courage, and also for strength and activity; but behold, this was not all- they were men who were true at all times in whatsoever thing they were entrusted." (Alma 53:20) In this scripture, being true is portrayed as the most vital of characteristics held by these young men.
Wanting to know an exact definition of true, I looked in the dictionary and found these words used to describe true: reliable, unfailing, sure, firm in allegiance, loyal, faithful, steadfast. I especially loved the last 3- firm in allegiance, loyal, and steadfast. That's always how I pictured the sons of Helaman- consistently doing what they knew to be right. And then I thought about Heavenly Father and Jesus, the best examples of what it means to be true. God is unfailing. He is sure and reliable. God is firm in his allegiance to the principles of the gospel, and is steadfast in His relations with His children.
In the scriptures, Jesus is often described as being true. He "was the true light" (John 1:9). He says of Himself "my Father giveth you the true bread from heaven" (John 6:32). Jesus taught "he that sent me is true" (John 7:28). He asks "will [ye] not receive the strength and nourishment of the true vine? Yea, will [ye] not come unto the true fold of God?" (1 Nephi 15:15). And He says "I am the true light that lighteth every man that cometh into the world" (D&C 93:2).
So for me, being true requires that I be like God. Firm, reliable, steadfast, and unfailing in my commitment to the truth. But it's one thing to know what it is to be true. It is another thing to hold true. How do we become like the sons of Helaman? Like Stephen who was martyred because he would not deny Christ (Acts 7)? Like Shadrach, Meshach, and Abed-nego who were thrown into a fiery furnace for refusing to worship a golden image (Daniel 3)? Or like Joseph Smith who was just a boy when persecution began to rage against him but simply stated "I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me; and though I was hated and persecuted for say that I had seen a vision, yet it was true...I knew it, and I knew that God knew it, and I could not deny it." (Joseph Smith History 1:25)
President Hinckley said, "We believe in being true. How very important it is to be true to ourselves. Each of us has a thing we call a conscience. We know the difference between right and wrong. We do not have to be constucted concerning what is good, and what is evil. To be true to ourselves means being an example of righteous living in all situations and circumstances."
Shakespeare wrote, "To thine own self be true,/ And it must follow, as the night the day,/ Thou canst not then be false to any man." (Hamlet Act 1 Scene 3).
To hold true we must know what we believe, and we must act on this belief with the best of our abilities. We must have personal virtue. We must be honest. We must always strive to stay on the straight and narrow path that leads back to Heavenly Father.
There are so many stories throughout the scriptures and in the lives of the modern day prophets that reflect an ability to hold true. It's never easy and we often feel as though the dragon that is Satan is thwarting all our efforts to succeed. But if we arm ourselves with the whole armour of God, and hold true to His principles, our swords of truth will also fly swift and sure and we will come off conquerors.
Stories of people who held true:
Joseph in Egypt (Genesis 39-41)
Esther (Esther 2-7)
Job (That whole, big mess- great example!)
Daniel (Daniel 1, 6)
Paul the Apostle (2 Timothy 4:6-8 his final testimony)
Nephi (1 Nephi 3:7- Mr Go and Do)
Captain Moroni (Alma 48:11-17; most of the war chapters)
Sunday, July 25, 2010
Life Is Like A Box Of Chocolates- You Never Know What You're Gonna Get

Well, life's a lot like that box of chocolates. Sometimes there's a guide on the back helping us choose which ones we'd like to try. Other times it's a complete shot in the dark. I guess I've been feeling like I've been taking more shots in the dark lately and my choices seem to follow the 50-50-90 rule: If there's a 50% chance of getting it right, 90% of the time I get it wrong. It seems the more I try to do what's right, the more lost I feel. In the musical Wicked, Elphaba sings "No good deed goes unpunished. No act of charity goes un-resented." While that might be slightly cynical, it often feels like everything I try to do doesn't turn out. There are trials in my life that I wish I hadn't picked up out of that chocolate box. I wish, after I nibbled off a piece, that I could be done with them and put them back in the box.